The Medieval Manichee - A Study of the Christian Dualist Heresy by Steven Runciman (1982).pdf
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THE
MEDIEVAL MANICHEE
THE
MEDIEVAL MANICHEE
A Study of the
Christian Dualist Heresy
by
STEVEN RUNCIMAN
CAMBRIDGE
UNIVERSITY PRESS
PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE
The Pitt Building, Trumpington Street, Cambridge, United Kingdom
CAMBRIDGE UNIVERSITY PRESS
The Edinburgh Building, Cambridge CB2 2RU, UK http://www.cup.cam.ac.uk
40 West 20th Street, New York, NY 10011-4211, USA http://www.cup.org
10 Stamford Road, Oakleigh, Melbourne 3166, Australia
Ruiz de Alarcon 13, 28014 Madrid, Spain
© Cambridge University Press 1947
This book is in copyright. Subject to statutory exception
and to the provisions of relevant collective licensing agreements,
no reproduction of any part may take place without the
written permission of Cambridge University Press.
First published 1947
Reprinted 1955
Reissued 1982
Reprinted 1984, 1988, 1991, 1996, 1999
Library of Congress catalogue card number: 82-4123
British Library Cataloguing in Publication Data
Runciman, Steven
The medieval Manichee.
1. Dualism (Religion)
I. Title
273 BL.218
ISBN o 521 06166 o hardback
ISBN o 521 28926 2 paperback
Transferred to digital printing 2003
Foreword
I
N the following pages I have attempted to trace the history of
the Dualist Tradition in Christianity from its Gnostic beginnings
to its final florescence in the later Middle Ages. Theologically
speaking, the title which I have given to the book is unjustifiable;
for Christian Dualism and Manichaeism were two distinct and
separate religions. But to the ordinary'Medieval churchman, in the
East as in the West, all Dualists were Manichaean; and I have used a
name that they would have found intelligible and natural. And
indeed in many ways this popular misnomer was reasonable, for the
Christian Dualists, though they would never have acknowledged
Mani's system, were fundamentally nearer to it than ever they were
to Medieval or Modern Christianity. I hope therefore that the
inaccuracy will be forgiven me, and that no one will open this book
hoping to find in it an exhaustive account of those true Manichaeans
who lingered on into the Middle Ages in the far-off recesses of
Turkestan.
The recent circumstances of the world and certain personal
handicaps have prevented me from having access to certain material
that I should have liked to consult and from handling more fully one
or two points on which I have touched. I must ask for indulgence
for such omissions. I do not, however, believe that they affect the
main argument. A certain unevenness of treatment in the various
chapters has been forced upon me by the nature of the evidence. If,
for example, I have dealt scantily with the theology of the Bosnian
Patarenes and amply with their political history, it is because we
know practically nothing of the former, whereas the latter provides
the key to the long existence of the church. On the other hand, it
would have been possible, from the plentiful records at our disposal,
to give a far fuller account of the French Cathars. But much of the
material there is redundant. I have therefore, to keep some propor-
tion in the book, selected from it what I considered to be essential
and relevant to the story.
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