Wielki Podręcznik uwalniania od demonów- Gene Moody-5.pdf
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DELIVERANCE MANUAL
DIGITAL VERSION
SECTION 5 of 7
[p.217-p.270]
DELIVERANCE MINISTRIES
GENE B. MOODY, ORDAINED MINISTER
TEACHING - MINISTRY - COUNSELING
14930 JEFFERSON HIGHWAY
BATON ROUGE, LA 70817-5217 (225) 755-8870
(225) 755-6120 FAX
www.genemoody.com
ADVANCED DELIVERANCE MANUAL
11. TESTIMONY AND FAMILY DELIVERANCE
Our Deliverance Testimony
Earline's Testimony About Her Deliverance
Children's Deliverance
217
OUR DELIVERANCE TESTIMONY
GENERAL
1.
Pray and bind spirits over spirit, soul and body.
2. Read Matt. 10:7-8; Mark 16:17-18; II Tim. 2:19-22.
3. Testimony of ten years in deliverance.
4. Jesus: Savior, Baptizer, Healer, Deliverer and
Prosperer.
PIGS IN THE PARLOR
1.
Every Christian should have a copy.
2. Read cover.
3. Seven Ways to Determine the Need for Deliverance
Seven Steps to Deliverance and Seven Steps fo;
Retaining Deliverance.
4. The deliverance prayer (salvation and deliverance).
5. 53 Common Demon Groupings.
6. Three R's: Root of Bitterness, Rejection and Rebel-
lion.
7.
Schizophrenic- Paranoid: Satan's Master
Pia~
FAITH TABERNACLE
1.
Wednesday- Basic deliverance.
2. Thur.
&
Fri.- Schizophrenic Personality: Inward
and Outward Signs.
3;
Saturday - Coming out party (demon manifesta-
tions).
4. Sunday - How to stay delivered.
CAN A CHRISTIAN HAVE A DEMON?
Human:
Spirit
Soul
Body
Te~ple:
Holy of
H~l!es
Inner Temple Outer Temple
Spmts:
Holy Spmt
U nhoIy Sp ir its
(Mental- Physical-Spiritual-Material)
Control: Possession
Oppression by Demons
ALL CHRISTIANS
1.
Demons come out of Spirit-filled Christians.
2. All Christians need deliverance: II Tim. 2:19-22.
3. We must also cleanse our houses of anything dis-
pleasing to God.
OUR FAMILY
1.
Earline delivered Marie in Mexico.
2. Earline and I had problems for 11/2 years.
3. "I Like To Eat Spirit" - Lost 70 pounds.
OUR MINISTRY
1.
Our Family - Common Demon Groupings.
2. Week Nights - We have seen many demons leave.
3. Infirmity - Disease and sickness yield to deliver-
ance rather than healing prayers.
4. Individuals or families.
5. Group mass deliverance.
practices - wart removal and water witching. From my
father came curses of Masons and Indians. Physical
probl.ems cam7 as a result of curses on Indian worship:
Inactive thyrmd, female disorders and heart disease.
mothe.r was a paranoid schizophrenic with an ln-
dian-Enghsh background. Her emotional illness
caused me to need a lot of deliverance from emotion-
al problems.
The following testimony will help you understand how
the soul (mind, will and emotions) works.
It
will also
show you how Satan attacks the physical body with
demons by curses.
MAIN TESTIMONY ABOUT DELIVERANCE
~n
.July of 1975 .I came into deliverance. Do you know
It 1s truly
po~s1ble
to have peace in your mind? For
most of my hfe, I was your average daughter wife
mother and woman. In my mind there was
nev~r
any
real pea.ce, only a sort of make-believe peace. I was
not particularly moody, not often angry and not often
depressed.
Life for me after I married was a continual move--new
places--new people--new houses; all of which I en-
Joyed. Our homes were among the best and most
beautifu.l around. _Decorating them was a lot of joy for
me. Takmg my children to new places and introducing
them to new experiences was exciting. We toured all
of the U.S., Canada and Mexico. The greatest fun was
watching the children enjoy all the new and unusual
things we came across. Life was very exciting.
On May 22, 1983 we were devastated. Our son died
from an accident at play. Now all of these lovely
homes, b7autiful furniture, exciting places, fun people
and fun times seemed like trash. At this time we came
to know the love of Jesus and the power of God. Never
would we be the same again.
After five months passed, we returned south from
Minneapolis. I? Baton Rouge at the Full Gospel Busi-
ness Men meetmgs, we heard about divine healing and
the Baptism in the Holy Spirit; I needed both. In time
I was healed of my allergies, bad back, etc. and got the
Baptism in the Holy Spirit.
Gene and I went to meetings, testified and prayed for
people, and saw miracles of healing and Baptisms. For
about six months things went fine but as time passed
some attitudes and hurts began to show up and I
wa~
very unhappy, moody, and depressed.
I spent hours telling Gene how badly he had treated
me. I came to believe he had done things that he had
not.
If
you look at my previous statement, you'll see I
enjoyed moving. One time when I was
ill,
I didn't want
to move. The rest of the time I enjoyed it. So, I let
myself come to believe that he moved just to hurt me
and to make life bad for me. I accused him of shutting
Marie and me out of his life since Byron died. Gene
never knew what to expect when he got home---maybe
a fryingpan on the noodle. No amount of Bible read-
ing, prayer or fasting helped for more than a week or
two at the most.
218
~y
EARLINE'S TESTIMONY ABOUT HER
DELIVERANCE
BACKGROUND
I have an Indian-English-German-French back-
ground. There are curses on each of these people. In-
dians worshipped devils. Some English and
Europeans were Druids who worshipped Satan.
In innocence my father participated in some occult
I was trying to help Marie who was going through all
kinds of adjustments to her brother's death but only
made matters worse. She also became full of resent-
ment and hurt, and was bitter and angry.
Gene and I fasted, prayed and talked. I was fasting and
praying that God would fix Gene up. I was so blind I
was sure that I was perfect---well almost.
After a year or so, I was sitting reading Psalm 91. I had
always loved it but suddenly like a bucket of ice water
it hit me. The Psalm was not true for me. I had no
peace, and was always angry and moody. I (when you
are persuaded by the Devil to look on others as the
problem) was even beginning to wonder if God was
just being bad to me.
I sat on the couch and began to pray: "God, if You
don't help me tonight I am going out of the church al-
together, and into the world for good". I told God that
Gene is worse off than me; he's all of my problems.
God just stopped talking so I started praying again the
same prayer. God said again, "Get Gene to pray
deliverance for you". I asked about all the pastors,
teachers and evangelists we knew doing the prayers.
God did not answer; have you ever noticed He does
not argue with you? Being one of determination, I
started out again, "God, I must have help tonight; if I
don't get it, I flat quit." He said, "Get Gene to pray
deliverance for you". God was not harsh, neither was
He condemning. He seemed to be pleased that I had
finally asked for help and really meant it.
I called Gene; he didn't seem particularly impressed.
He also suggested the same people and the same ex-
cuses. But the best one was, "I don't know what
deliverance is; I don't know how to do that".
After some discussion, we decided to go to the
bedroom and get in the middle of the bed. We were
sitting facing each other, Gene started praying, and
my mind started wandering. He prayed a while in ton-
gues and started saying strange things such as, "You
come out of my wife in the name of Jesus". One thing
I remember well was that at the beginning, when each
demon was named, I had a thought, "I don't have that".
As he called out Rejection, its hurts and kindred
spirits, I was being shown by the Holy Spirit how these
spirits had gained entrance into me, and how they had
checked and bound me in all attempts to be myself.
Rejection kept me just short of my goals in life. Most-
ly it kept me from doing what God said to do due to a
fear that the other person would disagree or reject me
and my idea. I always worked better and succeeded
best in those things that I did alone.
Next came Bitterness; I never even considered myself
bitter. But as he called out demons under this ruler, I
saw hate, violence and anger. I had much trouble with
temper. Not that I was always violent, on the contrary
I was seldom angry to the observer. When I did get
angry or lose my temper, my husband and children
usually found some other more suitable place to be.
my fist, drew back to back-hand him, and was con-
sumed with a fit of coughing and mucus.
As this was going on, I was shown how there is only
one real rebellion, and it is pointed toward God. Even
if we say, "My husband just does not accept God's way
so I am going to---", in the end, when it's traced back,
it is rebellion to God for God gave directions about
·how to live with an unsaved mate.
If
it is against cir-
cumstances, God says, "This is the will of God in
Christ Jesus concerning you". In whatever circumstan-
ces, I am therewith to be content.
One of my rebellions was against circumstances. I had
always had such lovely homes with rooms to spare, so
that Gene always had an office, and I always had a
sewing and craft room. When we came here, Gene
bought a three bedroom house with only two baths.
His reason was that I couldn't set up Byron's
bedroom; I became bitter. I said, "Yes, but you still
have your office; I don't have a room. You always get
what you want." And I became more rebellious.
When I first moved here I didn't hate this house but
little l:!y little it crept up on me. At first it was just the
things packed together. Then it grew until I hated the
house twenty-four hours a day. Then my ingratitude
reached other branches of my life. My wheels were the
wheels of a camper truck. I didn't like the truck
anymore. Next came Gene, and then living in this bug-
infested hot climate with people who can't speak good
English. Next the ungrateful person begins to blame
others even if he sees it's as much his fault as the other
person's. He lies to himself until in his eyes, at least,
the other person is entirely at fault.
God showed me my attitude in light of His attitude,
letting me know that He could take even this house
away; that He had provided it and I was ungrateful for
His provision. Oh my, this really was sobering me up.
After these three main ruler demons were cast out, I
gave up if he called a demon out. I just agreed and be-
came free of it.
I had a habit of getting my work done as fast as I could
because I didn't like being in the house alone. So, I
roved all over this town looking for plants and cloth
to work on the house, but I never worked on it. I did
a lot of visiting with other Christian women which is
not necessary.
Since neither Gene nor I knew anything about this
turn of events, I asked God to teach me so I wouldn't
go backwards. I rather liked the changes in my mind
and attitude.
The morning after this experience I came down the
hall to the kitchen and was greeted pleasantly by my
daughter. Now, this was a surprise because she was
not so pleasant at the time either. I noticed that she
began to change. I asked God about this often and
learned that my condition had put such a strain on her
that she was being broken under it. I didn't tell her
about my deliverance; I didn't know I should. She be-
came a very obedient and joyful person. I began to
enjoy Marie and not worry about her so much.
At the naming of Rebellion, I thought, "I surely don't
have this spirit." As he called it out again, I balled up
219
TESTIMONY ABOUT OVEREATING
After casting out the demon, "I Like To Eat", I told
God how I had tried dieting and I knew that was hope-
less. I was told obedience is better than sacrifice, and
I knew how to eat but was not doing it. Plenty of fresh
fruits and vegetables, not much meat and very little
sweets is the basis of a proper diet.
Asked if I'd do what I was told, I assured God that I
would. He said that food can be divided into two
groups: God's and Devil's. Devil's food includes
sweets to excess, junk food, and liquids which are
mostly empty calories.
It's not bad manners not to eat sweets or any other
food when you know your body has not used up the last
meal. I was intelligent enough to know if I truly needed
food. Here are God's rules in summary:
1.
Eat fruit and vegetables; include leafy greens.
2.
Do not each much meat - three or four servings
weekly.
3. Don't eat unless you truly need to.
4. Don't let others stuff you.
5. Seldom eat sweets.
6. Almost never eat junk food.
7. Remember those whose God is their belly.
8.
Cook all foods simply.
9. Use little fat and cut fat from meat.
This is the earliest memory I have of going to school. I
was so afraid of all the people I could not go into the
school but hid behind the well house until my brother
came and took me into the first grade. I was dis-
oriented that day; strange feelings and fears tor-
mented me.
I have very few memories from childhood below the
age of nine or ten years. Generally speaking, I lived in
two worlds: home and away from home. I became very
good at forgetting everything bad (parents' fights and
my own troubles) that happened at home the minute I
walked out the door. I felt more freedom and ease
away from home. At high school and college I had
trouble with certain subjects like algebra and
chemistry. They had things too similar for me to dis-
tinguish between them. Both of these subjects ended
in frustration and low grades for me.
In my marriage, I had some problems accepting my
husband as one who would provide for me, take care
of me, and continue to love me. I was always expect-
ing the marriage to end badly.
After six years of marriage, we had a delightful son
and two years later we had a beautiful daughter.
Double-mindedness wears the person out, and
frustrates and confuses him. Deciding, then undecid-
ing stagnates a person. For example, my mom was here
for a while; she couldn't be content for desiring to go
home. When at home, she was pressed to stay some-
where else besides her home. When away from home,
great fears filled her about the house. She was
miserable and made those around her miserable
(James 1:5-8).
TESTIMONY ABOUT MAINTAINING DELIVER-
ANCE
The scriptural basis for giving a testimony is found in
Rev. 12:11, where we overcome Satan by three things:
the blood of Jesus, our testimony, and not loving our
lives. God told me that if I was unwilling to tell about
my deliverance, I would lose it. And furthermore, if I
was ashamed of Him and His provisions, He would be
ashamed of me in Heaven.
The day after I received my main deliverance, I had an
empty feeling and did not know what to do. My reac-
tion was to ask God continually for direction.
I learned that I didn't really know God's Word. I didn't
know how to use God's Word or how to use my mind.
I asked God to take my thoughts. He told me that He
wouldn't touch my thoughts with a ten foot pole; that
His thoughts were higher than mine and that I must
control my thoughts.
I started marking everything that God said in the Bible
in red. I found there is much said about the mind in
Deuteronomy. Next, I was impressed to underline
every verse in the New Testament that told me some-
thing that I should do.
I soon realized that I really didn't know what I should
think with my mind.
It
occurred to me that my mir.d is
TESTIMONY ABOUT DELIVERANCE FROM
INDIAN CURSES
I had a heart condition which was unusual.
It
never oc-
curred with regularity nor under any specific condi-
tion.
While taking a tread mill test, I experienced tremen-
dous pain in the chest, arms and neck. Having been ex-
amined by a "great heart specialist" in Minneapolis, he
told me that my heart was good but he had written
"death by heart attack" on many people's certificates
like myself. These were people who didn't really have
anything wrong with their hearts.
A
year or so after my dad's death I found my heart ac-
ting up again. Sometimes one to five years would
elapse between seizures. I began to ask God to show
me why my brothers, dad, dad's brothers, and his dad,
all had heart problems. He showed me Exodus 20 and
Ezekiel18. He told me to repent for my ancestors and
myself for the sin of idol worship in Lev. 26:40-41. The
curse of idol worship follows the blood line. I did these
things and have been free for over seven years. I was
only the second generation from this Indian worship
and also had curses from previous generations.
TESTIMONY ABOUT SCHIZOPHRENIA
Schizophrenia means split mind (schizein
=
to split
and phren
=
mind). I had a lifetime of mental and
emotional tension. I was unable to decide what to do
and see it through. I had many fears that something
bad was going to happen.
All of my life I had great fears of bad things happen-
ing: fears of failing and fears of people. I was often
tense for weeks and I did not know why.
220
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