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BEYOND REFORMATION?
An Essay on William Langland’s Piers Plowman and the End of
Constantinian Christianity
DAVID AERS
University of Notre Dame Press
Notre Dame, Indiana
Copyright © 2015 by the University of Notre Dame
Notre Dame, Indiana 46556
www.undpress.nd.edu
All Rights Reserved
E-ISBN 978-0-268-07484-5
This e-Book was converted from the original source file by a third-party vendor. Readers who notice any
formatting, textual, or readability issues are encouraged to contact the publisher at ebooks@nd.edu
This book is dedicated to three teachers and friends:
Elizabeth Salter
Derek Pearsall
Stanley Hauerwas
Mirabile ergo mysterium Christi sedentis ad dexteram Dei: occultum est ut crederetur, subtractum est ut
speraretur.
(This is a wonderful thing about the mystery of Christ’s enthronement at God’s right hand: his presence is
hidden that he may be believed in and withdrawn that he may be hoped for.)
—St. Augustine, Enarrationes in Psalmos, 109.8
et certe videmus nunc per speculum in aenigmate, nondum facie ad faciem. et ideo, quamdiu peregrinor
abs te, mihi sum praesentior quam tibi at tamen te novi nullo modo posse violari; ego vero quibus
temptationibus resistere valem quibusve non valeam, nescio.
(Without question, “we see now through a mirror in an enigma,” not yet “face to face” [1 Cor. 13:12]. For
this cause, as long as I am a traveller absent from you [2 Cor. 5:6], I am more present to myself than to
you. Yet I know that you cannot be in any way subjected to violence, whereas I do not know which
temptations I can resist and which I cannot.)
—St. Augustine, Confessions, X.5.7
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